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Rock County, Wisconsin

Biographies

"James H. Eaton"

IN MEMORIAM.
PROF. JAMES H. EATON, Ph.D.
Late Professor of Chemistry and Physics in Beloit College.
By. T. C. CHAMBERLIN
Once and again, a seventh time and an eighth, has our Society been called upon to lament the
departure of an esteemed and honored member.
An ARMITAGE, an ENGLEMAN, a FOSTER, a LAPHAM, a STIMPSON, a SMITH and a
McDILL have passed in turn from our number and have left vacancies we may not hope to fill, losses we may not hope to repair. Esteemed and mourned, as these have been, the more esteemed and the more lamented as we have known them the more intimately, our sorrow is no less profound, our bereavement is even yet sadder, as we realize the loss of a younger and no less earnest co-laborer, the devoted EATON.
The 21st of June, 1842, marked the beginning, and the morning of the 5th of January, 1877,
beheld the close of the life of Prof. James H. EATON, a span of thirty-four years - twenty-five years of preparation, nine years of work.
To his father, at once a scholar, a teacher and an author, he owed much of that firm intellectual
foundation upon which he erected so true and trustworthy a scholarship. His early training was received in the earth's best and truest university, the home, a cultured, Christian home. To this was added the vigorous discipline of Phillip's Academy, the wider culture of Amherst College, and the technical training of Gottingen University. The fruitage of these rare opportunities was everywhere manifest in the mental acquisitions of Prof. EATON. His academic scholarship was thorough and accurate, firm and solid. There was no weakness or unsoundness in the foundation. We could admire the symmetrical shaft, the ornate capital, and the chaste entablature of the intellectual column, with no misgiving lest a weak or crumbling pedestal should work its ruin.
His culture was broad and catholic. Because he was a chemist, he did not find it necessary to
despise the linguist. Because he traced and taught the history of an atom, he did not deprecate the merits of those who taught the history of man, or of his institutions. Because he could give visible demonstration of the laws of the physical elements, he did not disparage the more occult sanctions of civil, moral and religious laws. Because he dealt with the material, he did not scorn the spiritual.
While not an omnivorous student, the bounds of his special investigations did not constitute for him
the horizon of truth. He believed in the rotundity of the intellectual world; that, to whatever eminence, as an explorer of truth, he might climb, and however much his vision might thereby be amplified, there was yet beyond a wider circumference, and, however antipodal some phenomena might seem, they were still embraced in the sphericity of truth. How often in our judgment of truth do we forget that the completeness and perfection of the whole involves contrast and antagonism of the parts.
These enlarged views found expression in the opinions and efforts of Prof. EATON as an educator.
While an enthusiastic devotee of science, thoroughly impressed with its value as an educational agency, he at the same time fully recognized the importance of co-ordinate literary, ethical and aesthetical culture. He extended neither sympathy nor fellowship toward the educational one-ideaism that finds expression in the average scientific course. It was largely due to his influence that the so-called Scientific course of Beloit College was abolished, while he gave a hearty support to the broader and more symmetrical Philosophical course, which is producing so much richer fruit. As an educator he despised narrowness, whether it were vertical or horizontal, whether it rose from building upon a constricted foundation or from the tenuity of superficial diffuseness, and so he stood opposed alike to efforts to confine education to a single or a few lines of thought, on the one hand, and attempts, on the other hand, to spread the curriculum over the whole surface of knowledge without giving thorough or adequate instruction in any department of it.
One of the most prominent characteristics of Prof. EATON, as a scientist and as a man, was his
perfect sincerity and scrupulous conscientiousness. A worshiper of the truth, he spurned hypocrisy. A firm believer in the potency and permanence of truth, he scorned to erect a fabric of fallacy for personal or political purposes. If error marked his views, it was the error of mistake, and not the aberration of guile. If, as all original investigators do, he gathered misconceptions, mingled with his gathering of facts, they were no sooner discovered than cast aside, however much they may have been interwoven with the fabric of his thought, and however much his personal feelings may have been involved by their publication. It requires courage and a conscience to do this.
His mental vision was marked by clearness and accuracy, the outgrowth in part of native
endowments, and in no small part, we judge, of that conscientiousness we so much admired. How easy it is to deflect our intellectual sight and warp the native integrity of our judgment. The rays of truth have come to few through purer and clearer lens or one kept more perfect by conscientious care.
Patient industry marked all his endeavors and secured for him honors as a student, respect and
confidence as a teacher, and esteem as a scientist. Painstaking preparation for every undertaking was a conspicuous trait. The summation of his life is but a type of his daily habit - twenty-five years of preparation, nine years of work.
To these mental and moral characters there was added religious belief and religious culture. He
seemed to us to exemplify in an eminent degree the true attitude of faith and science. They appeared the right hand and the left hand of his being; set over against each other, indeed, antagonizing each other's action in a sense, yet both working together in mutual confidence and love for the good of the whole being.
His religious views never seemed to hamper his scientific conceptions, nor his science circumscribe
the domain of his faith. He never seemed to hope or fear that his crucible would analyze the human soul, but in quiet and courageous trust he lived a true scientist and a true Christian.
His scientific labors have been so interwoven with the history of this Society that they do not need
formal memorial here. We but repeat the spontaneous judgment of those most intimately associated with his investigations, as well as those who have listened to his productions, when we characterize them in terms of high esteem and admiration.
 
[Taken from "Transactions of the Wisconsin Academy of Sciences, Arts, and Letters, Vol. IV, 1876-1877" (c)1879 David Atwood, Madison, pp. 314-316]

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This page last updated September 24, 2006
 
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