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CHAPTER VIII Churches
and Religious Institutions PREPARED UNDER THE
EDITORIAL SUPERVISION OF HAMILTON SCHUYLER I. Foreword The editor responsible for the
religious section included in this history has sought the cooperation
of the men he deemed best qualified to prepare an historical sketch
of the respective communions. While he has exercised editorial supervision
over the manuscripts solicited by and submitted to him and gone carefully
over them with the writers, and in some instances suggested additions
and modifications, the history as prepared by the various writers who
have generously given their assistance remains substantially as they
have written it. In the case of bodies where none
was found who would undertake the task, the editor himself has done
the work with such information as he could glean from reliable sources
and from interviews with qualified persons. Appended in some instances to the
historical narratives of the various bodies will be found brief biographical
sketches of some outstanding figures in the religious life of Trenton
during the nineteenth and twentieth centuries. The principles in accordance
with which the selection of the names is made are: (1) the relative
length and value of their services in the community; (2) their place
in the public esteem; and (3) their prominence in their respective ecclesiastical
bodies. Doubtless many more worthy names might have been added but the
exigencies of space required the strict limiting of the number. Under the general
denominational title of each main body are listed the names of the several
church organizations belonging thereto in the order of their permanent
establishment. The space available does not in most instances permit
more than a brief reference to each of these, with a mention of the
names of those who were responsible for their organization. The beginnings of institutional
religious life in the territory now embraced within the City of Trenton
found their natural origin in the commendable desire of the adherents
of the various ecclesiastical bodies to establish as soon as practical
societies and churches for the benefit of themselves and their co-religionists. The following is the chronological
order and approximate date of the foundation of the main bodies represented
in Trenton today, but does not take account of earlier informal services.
After the middle of the nineteenth
century and more particularly after the beginning of the twentieth,
as the population of the town increased and especially as the high tide
of immigration from Europe set in, other bodies came into existence,
either as recognized branches of churches and societies already established
or as new organizations answering to the racial and religious needs
of the foreign people settling here. At present there are about one
hundred church organizations belonging to the various ecclesiastical
bodies, possessing each its own building for worship. Besides these
there are miscellaneous bodies either with or without church buildings. STATISTICS OF PRESENT CHURCH MEMBERSHIP The following statistics were furnished
by representativesof the bodies here listed:
The unclassified group includes
one congregation each of Christian Science, Unitarian and Evangelical,
besides one each of four different foreign-speaking peoples. The Roman Catholics include in
their figures all units of family groups affiliated with the church,
infants as well as adults. The Protestant bodies include in
their stated membership only those individuals whose names are officially
enrolled in the records of the congregation and do not count infants
or those who may be reckoned as adherents through attendance at the
services or by family association. The addition of this class would
probably more than double the number of those who receive ministrations
from these bodies. There are twenty-four congregations
of foreign-speaking or bilingual peoples. Of these ten are Roman Catholic
with a total estimated membership of 30,635, besides one Greek Catholic
of extra-diocesan jurisdiction and thirteen of other faiths. The Lutherans
include four, the Baptists two, the Presbyterians two and the Episcopalians
one. Other congregations are a Magyar Reformed, a Ukrainian Orthodox,
a Greek Orthodox and a Polish National Catholic outside the Roman obedience. SOME DEFUNCT CONGREGATIONS From time to time minor religious
bodies not connected with any of the existing church institutions were
formed, had a precarious life, and finally disappeared. Among such was
a Universalist society which was organized in 1843 and continued for
ten or twelve years. This society never erected a building but held
its services in the City Hall. Another society of Adventists or Second
Adventists known as "Messiah Church," being a branch of a
congregation in Morrisville, was established in 1863. A small church
was erected on Clay Street near Market and dedicated in 1864. This building
was sold in 1871 to the Evangelical Lutheran Christ Church and subsequently
destroyed by fire. The Messiah Congregation in 1873 built a new church
at Front and Montgomery Streets which in turn was sold in 1902, to the
Lutheran Church of the Saviour. Reference is elsewhere made to
a Dutch Reformed Congregation which came into existence about 1840 and
was dissolved some three years later. This congregation held its services
in the building on Front Street which subsequently came into the possession
of the Methodists who afterwards sold it to the congregation of St.
Francis' Roman Catholic Church by whom it is occupied today. NOTE:
Since these
pages were in type, some recent changes in pastorates and in the personnel
of church officials may possibty have occurred which it was not
practical to rectify in
the historical
sketches as they appear in this chapter. |
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II. The Society of Friends - 1684 BY MARC
P. DOWDELL |
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III. The Episcopalians
- 1703
BY THE REVEREND HAMILTON SCHUYLER, LITT.D., RECTOR OF TRINITY
CHURCH |
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BY THE REVEREND
GEORGE H. INGRAM, STATED CLERK OF THE PRESBYTERY OF NEW BRUNSWICK |
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V. The Methodists - 1772 BY THE REVEREND
CHARLES H. ELDER, FORMERLY PASTOR OF TRINITY M.E. CHURCH |
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VI. The Baptists - 1805
BY THE REVEREND JUDSON CONKLIN, FORMERLY PASTOR OF CLINTON
AVENUE BAPTIST CHURCH |
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VII. The Roman Catholics - 1814 BY JOHN J.
CLEARY |
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VIII.
The Lutherans - 1849
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IX.
The Jews - 1860
BY HARRY J.
PODMORE |
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X. Unclassified
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